The Messenger of Allaah, may the peace and blessings of Allaah be upon him, further explains that over time differing and controversy will occur between the Muslims. He mentions to them the cure to this differing and separation, that is: Stick to my Sunnah and the Sunnah of the Rightly Guided Caliphs after me. He continued: Hold on to that with your molar teeth. The Messenger, may the peace and blessings of Allaah be upon him, warned the Muslims from innovating in matters of worship in this hadeeth: Be warned of the newly invented matters for verily every newly invented matter is an innovation and every innovation is misguidance , and to obey the Muslim rulers: I advise you with the fear of Allaah and to hear and obey (your leaders) even if an Abyssinian slave were to rule over you. The hadeeth is beautifully explained by the Scholar and former teacher at the Islamic University of Madinah, Shaikh Ubayd Al-Jaabiree and it has compiled and presented to you in this book.
And the death of our Prophet ﷺ–O beloved—is great information containing great admonitions, and noble lessons for the one who hears, understands, looks, and ponders. And that is because our Prophet ﷺ is a man who dies like all men die. Allah did not grant any human immortality.
Thus the Prophet ﷺ was human. He died as humans die, and he was shrouded just as other Muslims are. And he was buried and dirt was placed over him ﷺ
This book explains many parables in the Qur’an, in such depth – exquisitely and beautifully. It is an amazing work that will get the intellect thinking and pondering over the beauty and precisions of the Magnificent Qur’an, guiding mankind to the straight path. Not only is this work an intellectual discourse, but also a spiritual enlightenment for every Muslim.
The author explains this supplication in the form of this book in extensive detail and its significance. This is an extremely beneficial work explaining this very powerful du’a and how it can remove harm, difficulties, worries, stress, anxiety and much more. This great work will benefit every reader and empower them to call upon their Lord in the best of forms, even at the most difficult of times. It is the most detail work on this great supplication in English literature.
The greatest action of worship which manifests the Khushu, of the body to Allah is the prayer (salah). Allah has praised those who have Khushu, in the prayer. al-Hasan, may Allah have mercy on him, said, ‘When you stand in prayer, stand in due obedience as Allah has ordered you, beware of negligence and looking (here and there), beware that Allah be looking at you while you are looking at something else, asking Allah for Paradise and taking refuge with Him from the Fire, yet your heart is heedless, not knowing what the tongue is saying.’ Hudhayfah said, ‘The first thing you will lose of your religion will be Khushu and the last thing you will lose of your religion will be the prayer, and it is well possible that there is no good in a person who prays, and soon will come a time when you shall entre a large Masjid and not see a single person with Khushu. This small treatise deals with the correct and accurate meaning of Khushu, and with three extremely beneficial appendixes.
Being a timely translation, its message reflects the challenge of the human condition that continues to divert mankind with the blinding effect of this transient and material world – and brings back the real focus on mankind’s purpose and responsibility on earth. In ‘Fada’il al-Dhikr’, Ibn Jawzi wrote that one of the Salaf said: “O son of Adam! You need your share in this life, but need your share in the Hereafter even more. If you (only) took care of your share in this life, then you will lose your share in the Hereafter and are soon bound to lose your share in this life too. However, if you took care of your share in the Hereafter, you will also win your full share in this life with ease.” The author has extracted from an array of topics what will jolt the hearts and moisten the eyes, while strengthening the resolve to return to Allah and aspire for loftier goals to succeed in this life and the next. And there is no might or power, except with Allah.
A spoiled youth is a spoiled future as the author explains, “For the youth, as it relates to the Ummah, is like the heart to the body. If the heart is rectified, then the entire body is rectified, and if it is corrupted, then the entire body is corrupted and will deviate, and that will subsequently affect the entire society.” To counter this destructive phenomenon, this timely book illuminates and addresses these modern forces of youthful deviation, offering clear and wise advice to remediate them.
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